For there is no H369 remembrance H2146 of the wise H2450 more H5973 than H5973 of the fool H3684 for ever; H5769 seeing that which now H3528 is in the days H3117 to come H935 shall all H3605 be forgotten. H7911 And how H349 dies H4191 the wise H2450 man? as the fool. H3684

Yes, I hated H8130 all H3605 my labor H5999 which I had taken H6001 under H8478 the sun: H8121 because I should leave H5117 it to the man H120 that shall be after H310 me.

Therefore I went H5437 about H5437 to cause my heart H3820 to despair H2976 of all H3605 the labor H5999 which I took under H8478 the sun. H8121

For all H3605 this H2088 I considered H5414 in my heart H3820 even to declare H952 all H3605 this, H2088 that the righteous, H6662 and the wise, H2450 and their works, H5652 are in the hand H3027 of God: H430 no H369 man H120 knows H3045 either H1571 love H160 or hatred H8135 by all H3605 that is before H6440 them.

All H3605 things come alike H834 to all: H3605 there is one H259 event H4745 to the righteous, H6662 and to the wicked; H7563 to the good H2896 and to the clean, H2889 and to the unclean; H2931 to him that sacrifices, H2076 and to him that sacrifices H2076 not: as is the good, H2896 so is the sinner; H2398 and he that swears, H7650 as he that fears H3373 an oath. H7621

Why, G1223 G5124 as by one G1520 man G444 sin G266 entered G1525 into G1519 the world, G2889 and death G2288 by sin; G266 and so G3779 death G2288 passed G1330 on all G3956 men, G444 for that all G3956 have sinned: G264

Nevertheless G235 death G2288 reigned G936 from Adam G76 to Moses, G3475 even G2532 over G1909 them that had not sinned G264 after G1909 the similitude G3667 of Adam's G76 transgression, G3847 who G3739 is the figure G5179 of him that was to come. G3195

And as it is appointed G606 to men G444 once G530 to die, G599 but after G3326 this G5124 the judgment: G2920

So foolish H1198 was I, and ignorant: H3808 H3045 I was as a beast H929 before H5973 you.

A brutish H1197 man H376 knows H3045 not; neither H3808 does a fool H3684 understand H995 this. H2063

When the wicked H7563 spring H6524 as the grass, H6212 and when all H3605 the workers H6466 of iniquity H205 do flourish; H6692 it is that they shall be destroyed H8045 for ever: H5703

Understand, H995 you brutish H1197 among the people: H5971 and you fools, H3684 when H4970 will you be wise? H7919

Whoever loves H157 instruction H4148 loves H157 knowledge: H1847 but he that hates H8130 reproof H8433 is brutish. H1197

Surely H3588 I am more brutish H1197 than any man, H376 and have not the understanding H998 of a man. H120

But they are altogether H259 brutish H1197 and foolish: H3688 the stock H6086 is a doctrine H4148 of vanities. H1892

For when H3588 he dies H4194 he shall carry H3947 nothing H3808 H3605 away: his glory H3519 shall not descend H3381 after H310 him.

From men H4962 which are your hand, H3027 O LORD, H3068 from men H4962 of the world, H2465 which have their portion H2506 in this life, H2416 and whose belly H990 you fill H4390 with your hid H6845 treasure: they are full H7646 of children, H1121 and leave H5117 the rest H3499 of their substance to their babes. H5768

Surely H389 every man H376 walks H1980 in a vain show: H6754 surely H389 they are disquieted H1993 in vain: H1892 he heaps H6651 up riches, and knows H3045 not who H4310 shall gather H622 them.

Riches H1952 profit H3276 not in the day H3117 of wrath: H5678 but righteousness H6666 delivers H5337 from death. H4194

Yes, I hated H8130 all H3605 my labor H5999 which I had taken H6001 under H8478 the sun: H8121 because I should leave H5117 it to the man H120 that shall be after H310 me.

And who H4310 knows H3045 whether he shall be a wise H2450 man or H176 a fool? H5530 yet shall he have rule H7980 over all H3605 my labor H5999 wherein I have labored, H5998 and wherein I have showed myself wise H2449 under H8478 the sun. H8121 This H2088 is also H1571 vanity. H1892

For there is a man H120 whose labor H5999 is in wisdom, H2451 and in knowledge, H1847 and in equity; H3788 yet to a man H120 that has not labored H5998 therein shall he leave H5414 it for his portion. H2506 This H2088 also H1571 is vanity H1892 and a great H7227 evil. H7451

For God gives H5414 to a man H120 that is good H2896 in his sight H6440 wisdom, H2451 and knowledge, H1847 and joy: H8057 but to the sinner H2398 he gives H5414 travail, H6045 to gather H622 and to heap H3664 up, that he may give H5414 to him that is good H2896 before H6440 God. H430 This H2088 also H1571 is vanity H1892 and vexation H7469 of spirit. H7307

There is a sore H2470 evil H7451 which I have seen H7200 under H8478 the sun, H8121 namely, riches H6239 kept H8104 for the owners H1167 thereof to their hurt. H7451

As he came H3318 forth H3318 of his mother's H517 womb, H990 naked H6174 shall he return H7725 to go H3212 as he came, H935 and shall take H5375 nothing H3808 H3972 of his labor, H5999 which he may carry H3212 away in his hand. H3027

As the partridge H7124 sits H1716 on eggs, H1000 and hatches H3205 them not; so he that gets H6213 riches, H6239 and not by right, H4941 shall leave H5800 them in the middle H2677 of his days, H3117 and at his end H319 shall be a fool. H5036

But God G2316 said G2036 to him, You fool, G878 this G5026 night G3571 your soul G5590 shall be required G523 of you: then G1161 whose G5101 shall those things be, which G3739 you have provided? G2090

But godliness G2150 with contentment G841 is great G3173 gain. G4200

And having G2192 food G1305 and raiment G4629 let us be therewith G5125 content. G714

For the love G5365 of money G5365 is the root G4491 of all G3956 evil: G2556 which G3739 while some G5100 coveted G3713 after, they have erred G635 from the faith, G4102 and pierced G4044 themselves G1438 through G4044 with many G4183 sorrows. G3601