Moreover G1161 if G1437 your brother G80 shall trespass G264 against G1519 you, go G5217 and tell G1650 him his fault G1651 between G3342 you and him alone: G3441 if G1437 he shall hear G191 you, you have gained G2770 your brother. G80

And if G1437 he shall neglect G3878 to hear G3878 them, tell G2036 it to the church: G1577 but if G1437 he neglect G3878 to hear G3878 the church, G1577 let him be to you as an heathen G1482 man and a publican. G5057

Therefore take H3947 to you now H6258 seven H7651 bullocks H6499 and seven H7651 rams, H352 and go H3212 to my servant H5650 Job, H347 and offer H5927 up for yourselves a burnt H5930 offering; and my servant H5650 Job H347 shall pray H6419 for you: for him will I accept: H5375 lest H1115 I deal H6213 with you after your folly, H5039 in that you have not spoken H1696 of me the thing which is right, H3559 like my servant H5650 Job. H347

Debate H7378 your cause H7379 with your neighbor H7453 himself; and discover H1540 not a secret H5475 to another: H312

Salt G217 is good: G2570 but if G1437 the salt G217 have lost G358 G1096 his saltiness, G1096 G358 with which G1722 G5101 will you season G741 it? Have G2192 salt G217 in yourselves, G1438 and have peace G1518 one G240 with another. G240

Recompense G591 to no G3367 man G3367 evil G2556 for evil. G2556 Provide G4306 things honest G2570 in the sight G1799 of all G3956 men. G444

If G1487 it be possible, G1415 as much G3588 as lies in you, live G1514 peaceably G1518 with all G3956 men. G444

Now G2236 therefore G3767 there is utterly G3654 a fault G2275 among G1722 you, because G3754 you go to law G2917 one G1438 with another. G1438 Why G1302 do you not rather G3123 take wrong? G91 why G1302 do you not rather G3123 suffer yourselves to be defrauded? G650

No, G235 you do wrong, G91 and defraud, G650 and that your brothers. G80

I will G1014 therefore G3767 that men G435 pray G4336 every G1722 G3956 where, G1722 lifting G1869 up holy G3741 hands, G5495 without G5565 wrath G3709 and doubting. G1261

Who G5101 is a wise G4680 man and endued G1990 with knowledge G1990 among G1722 you? let him show G1166 out of a good G2570 conversation G391 his works G2041 with meekness G4240 of wisdom. G4678

This G3778 wisdom G4678 descends G2718 not from above, G509 but is earthly, G1919 sensual, G5591 devilish. G1141

But the wisdom G4678 that is from above G509 is first G4412 pure, G53 then G1899 peaceable, G1516 gentle, G1933 and easy G2138 to be entreated, G2138 full G3324 of mercy G1656 and good G18 fruits, G2590 without G505 partiality, G87 and without G505 hypocrisy. G505

Confess G1843 your G3588 faults G3900 one G240 to another, G240 and pray G2172 one G240 for another, G240 that you may be healed. G2390 The effectual G1754 fervent prayer G1162 of a righteous G1342 man avails G2480 much. G4183

Likewise, G3664 you husbands, G435 dwell G4924 with them according G2596 to knowledge, G1108 giving G632 honor G5092 to the wife, G1134 as to the weaker G772 vessel, G4632 and as being heirs G4789 together G4789 of the grace G5485 of life; G2222 that your G5216 prayers G4335 be not hindered. G1581

Finally, G5056 be you all G3956 of one G3675 mind, G3675 having compassion G4835 one of another, G4835 love G5361 as brothers, G5361 be pitiful, G2155 be courteous: G5391

Woe G3759 to you, scribes G1122 and Pharisees, G5330 hypocrites! G5273 for you pay G586 tithe G586 of mint G2238 and anise G432 and cummin, G2951 and have omitted G863 the weightier G926 matters of the law, G3551 judgment, G2920 mercy, G1656 and faith: G4102 these G5023 ought G1163 you to have done, G4160 and not to leave G863 the other G2548 undone.

But let a man G444 examine G1381 himself, G1438 and so G3779 let him eat G2068 of that bread, G740 and drink G4095 of that cup. G4221