And that which fell G4098 among G1519 thorns G173 are they, which, when they have heard, G191 go G4198 forth, G4198 and are choked G4846 with cares G3308 and riches G4149 and pleasures G2237 of this G3588 life, G979 and bring G5052 no G3756 fruit G5062 to perfection. G5052

And the Pharisees G5330 also, G2532 who were covetous, G5366 heard G191 all G3956 these G5023 things: and they derided G1592 him.

And take heed G4337 to yourselves, G1438 lest G3379 at G3379 any G3379 time G3379 your G5216 hearts G2588 be overcharged G925 with surfeiting, G2897 and drunkenness, G3178 and cares G3308 of this life, G982 and so that day G2250 come G2186 on you unawares. G160

When I saw H7200 among the spoils H7998 a goodly H2896 Babylonish H8152 garment, H155 and two hundred H3967 shekels H8255 of silver, H3701 and a wedge H3956 of gold H2091 of fifty H2572 shekels H8255 weight, H4948 then I coveted H2530 them, and took H3947 them; and, behold, H2009 they are hid H2934 in the earth H776 in the middle H8432 of my tent, H168 and the silver H3701 under H8478 it.

If H518 I have made H7760 gold H2091 my hope, H3689 or have said H559 to the fine gold, H3800 You are my confidence; H4009

If H518 I rejoice H8055 because H3588 my wealth H2428 was great, H7227 and because H3588 my hand H3027 had gotten H4672 much; H3524

For the wicked H7563 boasts H1984 of his heart's H5315 desire, H8378 and blesses H1288 the covetous, H1214 whom the LORD H3068 abhors. H5006

Trust H982 not in oppression, H6233 and become H1891 not vain H1891 in robbery: H1498 if H3588 riches H2428 increase, H5107 set H7896 not your heart H3820 on them.

Incline H5186 my heart H3820 to your testimonies, H5715 and not to covetousness. H1215

Turn H5674 away my eyes H5869 from beholding H7200 vanity; H7723 and quicken H2421 you me in your way. H1870

Labor H3021 not to be rich: H6238 cease H2308 from your own wisdom. H998

Will you set H5774 your eyes H5869 on that which is not? for riches certainly make H6213 themselves wings; H3671 they fly H5774 away as an eagle H5404 toward heaven. H8064

The prince H5057 that wants H2638 understanding H8394 is also a great H7227 oppressor: H4642 but he that hates H8130 covetousness H1215 shall prolong H748 his days. H3117

For from the least H6996 of them even to the greatest H1419 of them every H3605 one is given to covetousness; H1215 and from the prophet H5030 even to the priest H3548 every H3605 one deals H6213 falsely. H8267

But your eyes H5869 and your heart H3820 are not but for your covetousness, H1215 and for to shed H8210 innocent H5355 blood, H1818 and for oppression, H6233 and for violence, H4835 to do H6213 it.

Therefore H3651 thus H3541 said H559 the LORD H3068 concerning H413 Jehoiakim H3079 the son H1121 of Josiah H2977 king H4428 of Judah; H3063 They shall not lament H5594 for him, saying, Ah H1945 my brother! H251 or, Ah H1945 sister! H269 they shall not lament H5594 for him, saying, Ah H1945 lord! H113 or, Ah H1945 his glory! H1935

And they covet H2530 fields, H7704 and take H5375 them by violence; H1497 and houses, H1004 and take H5375 them away: H7726 so they oppress H6231 a man H1397 and his house, H1004 even a man H376 and his heritage. H5159

Woe H1945 to him that covets H1214 an evil H7451 covetousness H1215 to his house, H1004 that he may set H7760 his nest H7064 on high, H4791 that he may be delivered H5337 from the power H3709 of evil! H7451

Thefts, G2829 covetousness, G4124 wickedness, G4189 deceit, G1388 lasciviousness, G766 an evil G4190 eye, G3788 blasphemy, G988 pride, G5243 foolishness: G877

Yet G2532 not altogether G3843 with the fornicators G4205 of this G5127 world, G2889 or G2228 with the covetous, G4123 or G2228 extortionists, G727 or G2228 with idolaters; G1496 for then G686 must G3784 you needs go G1831 out of the world. G2889

But now G3570 I have written G1125 to you not to keep G4874 company, G4874 if G1437 any G5100 man that is called G3687 a brother G80 be a fornicator, G4205 or G2228 covetous, G4123 or G2228 an idolater, G1496 or G2228 a reviler, G3060 or G2228 a drunkard, G3183 or G2228 an extortionist; G727 with such G5108 an one no not to eat. G4906

Nor G3777 thieves, G2812 nor G3777 covetous, G4123 nor G3756 drunkards, G3183 nor G3756 revilers, G3060 nor G3756 extortionists, G727 shall inherit G2816 the kingdom G932 of God. G2316

But fornication, G4202 and all G3956 uncleanness, G167 or G2228 covetousness, G4124 let it not be once G3366 named G3687 among G1722 you, as becomes G4241 saints; G40

For this G5124 you know, G1097 that no G3956 G3756 fornicator, G4205 nor G2228 unclean G169 person, nor G2228 covetous G4123 man, who G3739 is an idolater, G1496 has G2192 any inheritance G2817 in the kingdom G932 of Christ G5547 and of God. G2316

Mortify G3499 therefore G3767 your G5216 members G3196 which G3588 are on the earth; G1093 fornication, G4202 uncleanness, G167 inordinate G3806 affection, G3806 evil G2556 concupiscence, G1939 and covetousness, G4124 which G3748 is idolatry: G1495

For we brought G1533 nothing G3762 into G1519 this G3588 world, G2889 and it is certain G1212 we can G1410 carry G1627 nothing G3761 G5100 out.

But they that will G1014 be rich G4147 fall into G1519 temptation G3986 and a snare, G3803 and into G1519 many G4183 foolish G453 and hurtful G983 lusts, G1939 which G3748 drown G1036 men G444 in destruction G3639 and perdition. G684

For men G444 shall be lovers G5367 of their own selves, G5367 covetous, G5366 boasters, G213 proud, G5244 blasphemers, G989 disobedient G545 to parents, G1118 unthankful, G884 unholy, G462

Let your G3588 conversation G5158 be without G866 covetousness; G866 and be content G714 with such G3588 things as you have: G3918 for he has said, G2046 I will never G3364 leave G447 you, nor G3761 G3364 forsake G1459 you.

And through G1722 covetousness G4124 shall they with feigned G4112 words G3056 make G1710 merchandise of you: whose G3739 judgment G2917 now of a long time G1597 lingers G691 not, and their damnation G684 slumbers G3573 not.

Having G2192 eyes G3788 full G3324 of adultery, G3428 and that cannot G180 cease G180 from sin; G266 beguiling G1185 unstable G793 souls: G5590 an heart G2588 they have G2192 exercised G1128 with covetous G4124 practices; cursed G2671 children: G5043

And Satan H7854 answered H6030 the LORD, H3068 and said, H559 Skin H5785 for skin, H5785 yes, all H3605 that a man H376 has will he give H5414 for his life. H5315

A little H4592 that a righteous H6662 man has is better H2896 than the riches H1995 of many H7227 wicked. H7563

Better H2896 is little H4592 with the fear H3374 of the LORD H3068 than great H7227 treasure H214 and trouble H4103 therewith.

How H4100 much better H2896 is it to get H7069 wisdom H2451 than gold! H2742 and to get H7069 understanding H998 rather to be chosen H977 than silver! H3701

Better H2896 is an handful H4393 H3709 with quietness, H5183 than both the hands H2651 full H4393 with travail H5999 and vexation H7469 of spirit. H7307

There is one H259 alone, and there is not a second; H8145 yes, H1571 he has neither H1571 H369 child H1121 nor brother: H251 yet is there no H369 end H7093 of all H3605 his labor; H5999 neither H3808 is his eye H5869 satisfied H7646 with riches; H6239 neither said he, For whom H4310 do I labor, H6001 and bereave H2637 my soul H5315 of good? H2896 This H2088 is also H1571 vanity, H1892 yes, it is a sore H7451 travail. H6045

He that loves H157 silver H3701 shall not be satisfied H7646 with silver; H3701 nor he that loves H157 abundance H1995 with increase: H8393 this H2088 is also H1571 vanity. H1892

The sleep H8142 of a laboring H5647 man is sweet, H4966 whether H518 he eat H398 little H4592 or much: H7235 but the abundance H7647 of the rich H6223 will not suffer H3240 him to sleep. H3462

But those H1931 riches H6239 perish H6 by evil H7451 travail: H6045 and he begets H3205 a son, H1121 and there is nothing H3808 H3972 in his hand. H3027

And this H2090 also H1571 is a sore H2470 evil, H7451 that in all H3605 points H5980 as he came, H935 so H3651 shall he go: H3212 and what H4100 profit H3504 has he that has labored H5998 for the wind? H7307

Therefore G1223 G5124 I say G3004 to you, Take no G3361 thought G3309 for your G5216 life, G5590 what G5101 you shall eat, G5315 or what G5101 you shall drink; G4095 nor G3366 yet for your G5216 body, G4983 what G5101 you shall put G1746 on. G1746 Is not the life G5590 more G4119 than meat, G5160 and the body G4983 than raiment? G1742

Behold G1689 the fowls G4071 of the air: G3772 for they sow G4687 not, neither G3761 do they reap, G2325 nor G3761 gather G4863 into G1519 barns; G596 yet your G5216 heavenly G3770 Father G3962 feeds G5142 them. Are you not much G3123 better G1308 than they?

But godliness G2150 with contentment G841 is great G3173 gain. G4200

And having G2192 food G1305 and raiment G4629 let us be therewith G5125 content. G714