Therefore G1352 you are G1488 inexcusable, G379 O man, G444 whoever G3956 G3588 you are G1488 that judge: G2919 for wherein G1722 G3757 you judge G2919 another, G2087 you condemn G2632 yourself; G4572 for you that judge G2919 do G4238 the same G846 things.

He has showed H5046 you, O man, H120 what H4100 is good; H2896 and what H4100 does the LORD H3068 require H1875 of you, but to do H6213 justly, H4941 and to love H160 mercy, H2617 and to walk H3212 humbly H6800 with your God? H430

For what G5101 know G1492 you, O wife, G1135 whether G1487 you shall save G4982 your husband? G435 or G2228 how G5101 know G1492 you, O man, G435 whether G1487 you shall save G4982 your wife? G1135

But will G2309 you know, G1097 O vain G2756 man, G444 that faith G4102 without G5565 works G2041 is dead? G3498

Why H4069 do you strive H7378 against H413 him? for he gives not account H6030 of any H3605 of his matters. H1697

Who H4310 has enjoined H6485 him his way? H1870 or who H4310 can say, H559 You have worked H6466 iniquity? H5766

Who H4310 is this H2088 that darkens H2821 counsel H6098 by words H4405 without H1097 knowledge? H1847

Gird H247 up now H4994 your loins H2504 like a man; H1397 for I will demand H7592 of you, and answer H3045 you me.

Shall he that contends H7378 with the Almighty H7706 instruct H3250 him? he that reproves H3198 God, H433 let him answer H6030 it.

Once H259 have I spoken; H1696 but I will not answer: H6030 yes, twice; H8147 but I will proceed H3254 no H3808 further.

Will you also H637 cancel H6565 my judgment? H4941 will you condemn H7561 me, that you may be righteous? H6663

I know H3045 that you can H3201 do every H3605 thing, and that no H3808 thought H4209 can be withheld H1219 from you.

Hear, H8085 I beseech H4994 you, and I will speak: H1696 I will demand H7592 of you, and declare H3045 you to me.

Why H5921 H3651 I abhor H3988 myself, and repent H5162 in dust H6083 and ashes. H665

Is it not lawful G1832 for me to do G4160 what G3739 I will G2309 with my G1699 own? Is your G4675 eye G3788 evil, G4190 because G3754 I am G1510 good? G18

Shall vain H7307 words H1697 have an end? H7093 or H176 what H4100 emboldens H4834 you that you answer? H6030

Exhort servants G1401 to be obedient G5293 to their own G2398 masters, G1203 and to please G2001 G1511 them well G1510 G2101 in all G3956 things; not answering G483 again; G483

Where G4226 is the wise? G4680 where G4226 is the scribe? G1122 where G4226 is the disputer G4804 of this G5127 world? G165 has not God G2316 made G3471 foolish G3471 the wisdom G4678 of this G5127 world? G2889

Perverse G3859 disputings G3859 of men G444 of corrupt G1311 minds, G3563 and destitute G650 of the truth, G225 supposing G3543 that gain G4200 is godliness: G2150 from such G5108 withdraw G868 yourself.

Surely H518 your turning H2017 of things upside down shall be esteemed H2803 as the potter's H3335 clay: H2563 for shall the work H4639 say H559 of him that made H6213 it, He made H6213 me not? or shall the thing framed H3336 say H559 of him that framed H3335 it, He had no H3808 understanding? H995

Woe H1945 to him that strives H7378 with his Maker! H3335 Let the potsherd H2789 strive with the potsherds H2789 of the earth. H127 Shall the clay H2563 say H559 to him that fashions H3335 it, What H4100 make H6213 you? or your work, H6467 He has no H369 hands? H3027

Thus H3541 said H559 the LORD, H3068 the Holy H6918 One of Israel, H3478 and his Maker, H3335 Ask H7592 me of things to come H857 concerning H5921 my sons, H1121 and concerning H5921 the work H6467 of my hands H3027 command H6680 you me.