Hatred H8135 stirs H5782 up strifes: H4090 but love H160 covers H3680 all H3605 sins. H6588

By pureness, G54 by knowledge, G1108 by long-suffering, G3115 by kindness, G5544 by the Holy G40 Ghost, G4151 by love G26 unfeigned, G505

But the fruit G2590 of the Spirit G4151 is love, G26 joy, G5479 peace, G1515 long-suffering, G3115 gentleness, G5544 goodness, G19 faith, G4102

With all G3956 lowliness G5012 and meekness, G4236 with long-suffering, G3115 forbearing G430 one G240 another G240 in love; G26

Strengthened G1412 with all G3956 might, G1411 according G2596 to his glorious G1391 power, G2904 to all G3956 patience G5281 and long-suffering G3115 with joyfulness; G5479

Put G1746 on G1746 therefore, G3767 as the elect G1588 of God, G2316 holy G40 and beloved, G25 bowels G4698 of mercies, G3628 kindness, G5544 humbleness G5012 of mind, meekness, G4236 long-suffering; G3115

In meekness G4236 instructing G3811 those G3588 that oppose G475 themselves; if G3379 God G2316 peradventure G3379 will give G1325 them repentance G3341 to the acknowledging G1922 of the truth; G225

But you have fully G3877 known G3877 my doctrine, G1319 manner G72 of life, G72 purpose, G4286 faith, G4102 long-suffering, G3115 charity, G26 patience, G5281

Preach G2784 the word; G3056 be instant G2186 in season, G2121 out of season; G171 reprove, G1651 rebuke, G2008 exhort G3870 with all G3956 long-suffering G3115 and doctrine. G1322

But the wisdom G4678 that is from above G509 is first G4412 pure, G53 then G1899 peaceable, G1516 gentle, G1933 and easy G2138 to be entreated, G2138 full G3324 of mercy G1656 and good G18 fruits, G2590 without G505 partiality, G87 and without G505 hypocrisy. G505

And above G4253 all G3956 things have G2192 fervent G1618 charity G26 among G1519 yourselves: G1438 for charity G26 shall cover G2572 the multitude G4128 of sins. G266

And refused H3985 to obey, H8085 neither H3808 were mindful H2142 of your wonders H6381 that you did H6213 among H5973 them; but hardened H7185 their necks, H6203 and in their rebellion H4805 appointed H5414 a captain H7218 to return H7725 to their bondage: H5659 but you are a God H433 ready to pardon, H5547 gracious H2587 and merciful, H7349 slow H750 to anger, H639 and of great H7227 kindness, H2617 and forsook H5800 them not.

The desire H8378 of a man H120 is his kindness: H2617 and a poor H7326 man is better H2896 than a liar. H376 H3576

She stretches H6566 out her hand H3709 to the poor; H6041 yes, she reaches H7971 forth H6566 her hands H3027 to the needy. H34

She opens H6605 her mouth H6310 with wisdom; H2451 and in her tongue H3956 is the law H8451 of kindness. H2617

But love G25 you your G5216 enemies, G2190 and do G15 good, G15 and lend, G1155 hoping G560 for nothing G3367 again; G560 and your G5216 reward G3408 shall be great, G4183 and you shall be the children G5207 of the Highest: G5310 for he is kind G5543 to the unthankful G884 and to the evil. G4190

Be you therefore G3767 merciful, G3629 as your G5216 Father G3962 also G2532 is merciful. G3629

And be you kind G5543 one G240 to another, G240 tenderhearted, G2155 forgiving G5483 one G1438 another, G1438 even G2532 as God G2316 for Christ's G5547 sake G1722 has forgiven G5483 you.

Put G1746 on G1746 therefore, G3767 as the elect G1588 of God, G2316 holy G40 and beloved, G25 bowels G4698 of mercies, G3628 kindness, G5544 humbleness G5012 of mind, meekness, G4236 long-suffering; G3115

Finally, G5056 be you all G3956 of one G3675 mind, G3675 having compassion G4835 one of another, G4835 love G5361 as brothers, G5361 be pitiful, G2155 be courteous: G5391

And to godliness G2150 brotherly G5360 kindness; G5360 and to brotherly G5360 kindness G5360 charity. G26

Hereby G1722 G5129 perceive G1097 we the love G26 of God, because G3754 he laid G5087 down his life G5590 for us: and we ought G3784 to lay G5087 down our lives G5590 for the brothers. G80

My little G5040 children, G5040 let us not love G25 in word, G3056 neither G3366 in tongue; G1100 but in deed G2041 and in truth. G225

Beloved, G27 if G1487 God G2316 so G3779 loved G25 us, we ought G3784 also G2532 to love G25 one G240 another. G240

For you are yet G2089 carnal: G4559 for whereas G3699 there is among G1722 you envying, G2205 and strife, G2054 and divisions, G1370 are you not carnal, G4559 and walk G4043 as men? G444

And when Rachel H7354 saw H7200 that she bore H3205 Jacob H3290 no H369 children, Rachel H7354 envied H7065 her sister; H269 and said H559 to Jacob, H3290 Give H3051 me children, H1121 or else H369 I die. H4191

And his brothers H251 envied H7065 him; but his father H1 observed H8104 the saying. H1697

For he knew G1492 that for envy G5355 they had delivered G3860 him.

Being filled G4137 with all G3956 unrighteousness, G93 fornication, G4202 wickedness, G4189 covetousness, G4124 maliciousness; G2549 full G3324 of envy, G5355 murder, G5408 debate, G2054 deceit, G1388 malignity; G2550 whisperers, G5588

Let us walk G4043 honestly, G2156 as in the day; G2250 not in rioting G2970 and drunkenness, G3178 not in chambering G2845 and wantonness, G766 not in strife G2054 and envying. G2205

For I fear, G5399 lest, G3381 when I come, G2064 I shall not find G2147 you such G3634 as I would, G2309 and that I shall be found G2147 to you such G3634 as you would G2309 not: lest G3381 there be debates, G2054 contentions, G2205 wraths, G2372 strifes, G2052 backbitings, G2636 whisperings, G5587 arrogance, G5450 tumults: G181

Contentions, G5355 murders, G5408 drunkenness, G3178 revelings, G2970 and such G5125 like: G3664 of the which G3739 I tell G4302 you before, G4302 as I have also G2532 told G4277 you in time past, G4302 that they which do G4238 such G5108 things shall not inherit G2816 the kingdom G932 of God. G2316

Let us not be desirous G2755 of vain G2755 glory, G2755 provoking G4292 one G240 another, G240 envying G5354 one G240 another. G240

Some G5100 indeed G3303 preach G2784 Christ G5547 even G2532 of envy G5355 and strife; G2054 and some G5100 also G2532 of good G2107 will: G2107

He is proud, G5187 knowing G1987 nothing, G3367 but doting G3552 about G4012 questions G2214 and strifes G3055 of words, G3055 whereof G1537 G3739 comes G1096 envy, G5355 strife, G2054 railings, G988 evil G4190 surmisings, G5283

For we ourselves G2249 also G2532 were sometimes G4218 foolish, G453 disobedient, G545 deceived, G4105 serving G1398 divers G4164 lusts G1939 and pleasures, G2237 living G1236 in malice G2549 and envy, G5355 hateful, G4767 and hating G3404 one G240 another. G240

But if G1487 you have G2192 bitter G4089 envying G2205 and strife G2052 in your G5216 hearts, G2588 glory G2620 not, and lie G5574 not against G2596 the truth. G225

For where G3699 envying G2205 and strife G2052 is, there G1563 is confusion G181 and every G3956 evil G5337 work. G4229

Do you think G1380 that the scripture G1124 said G3004 in vain, G2761 The spirit G4151 that dwells G2730 in us lusts G1971 to envy? G5355

Why G3767 laying G659 aside G659 all G3956 malice, G2549 and all G3956 guile, G1388 and hypocrisies, G5272 and envies, G5355 all G3956 evil G2636 speakings, G2636

Now David H1732 had said, H559 Surely H389 in vain H8267 have I kept H8104 all H3605 that this H2088 fellow has in the wilderness, H4057 so that nothing H3808 H3972 was missed H6485 of all H3605 that pertained to him: and he has requited H7725 me evil H7451 for good. H2896

So H3541 and more H3254 also H3541 do H6213 God H430 to the enemies H341 of David, H1732 if H518 I leave H7604 of all H3605 that pertain to him by the morning H1242 light H216 any that urinates H8366 against the wall. H7023

And blessed H1288 be your advice, H2940 and blessed H1288 be you, which H834 have kept H3607 me this H2088 day H3117 from coming H935 to shed blood, H1818 and from avenging H3467 myself with my own hand. H3027

For in very H199 deed, H199 as the LORD H3068 God H430 of Israel H3478 lives, H2416 which H834 has kept H4513 me back H4513 from hurting H7489 you, except H3588 H3884 you had hurried H4116 and come H935 to meet H7125 me, surely H3588 H518 there had not been left H3498 to Nabal H5037 by the morning H1242 light H216 any that urinates H8366 against the wall. H7023

And Benhadad H1130 sent H7971 to him, and said, H559 The gods H430 do H6213 so H3541 to me, and more H3254 also, H3541 if the dust H6083 of Samaria H8111 shall suffice H5606 for handfuls H8168 for all H3605 the people H5971 that follow H7272 me.

And the king H4428 of Israel H3478 answered H6030 and said, H559 Tell H1696 him, Let not him that girds H2296 on his harness boast H1984 himself as he that puts H6605 it off.

His ways H1870 are always H3605 H6256 grievous; H2342 your judgments H4941 are far H5048 above H4791 out of his sight: H5048 as for all H3605 his enemies, H6887 he puffs H6315 at them.

Only H7535 by pride H2087 comes H5414 contention: H4683 but with the well advised H3289 is wisdom. H2451

The beginning H7225 of strife H4066 is as when one lets H6362 out water: H4325 therefore leave H5203 off contention, H7379 before H6440 it be meddled H1566 with.

Go H3318 not forth H3318 hastily H4118 to strive, H7378 lest H6435 you know not what H4100 to do H6213 in the end H319 thereof, when your neighbor H7453 has put you to shame. H3637

Lest H6435 he that hears H8085 it put you to shame, H2616 and your infamy H1681 turn H7725 not away.

Better H2896 is the end H319 of a thing H1697 than the beginning H7225 thereof: and the patient H750 in spirit H7307 is better H2896 than the proud H1362 in spirit. H7307

Be not hasty H926 in your spirit H7307 to be angry: H3707 for anger H3708 rests H5117 in the bosom H2436 of fools. H3684

If H518 the spirit H7307 of the ruler H4910 rise H5927 up against H5921 you, leave H5117 not your place; H4725 for yielding H4832 pacifies H3240 great H1419 offenses. H2399

Then H116 was Nebuchadnezzar H5020 full H4391 of fury, H2528 and the form H6755 of his visage H600 was changed H8133 against H5922 Shadrach, H7715 Meshach, H4336 and Abednego: H5665 therefore he spoke, H6032 and commanded H560 that they should heat H228 the furnace H861 one H2298 seven H7655 times more H5922 than H1768 it was wont H2370 to be heated. H228

Then H116 these H479 men H1400 were bound H3729 in their coats, H5622 their hosen, H6361 and their hats, H3737 and their other garments, H3831 and were cast H7412 into the middle H1459 of the burning H3345 fiery H5135 furnace. H861

And these G5023 things, brothers, G80 I have in a figure G3345 transferred G3345 to myself G1683 and to Apollos G625 for your G5209 sakes; that you might learn G3129 in us not to think G5426 of men above G5228 that which G3739 is written, G1125 that no G3361 one G1520 of you be puffed G5448 up for one G1520 against G2596 another. G2087

Now G1161 some G5100 are puffed G5448 up, as though I would not come G2064 to you.

And you are puffed G5448 up, and have G2192 not rather G3123 mourned, G3996 that he that has done G4160 this G5124 deed G2041 might be taken G1808 away from among G3319 you.

Now G1161 as touching G4012 things offered G1494 to idols, G1494 we know G1492 that we all G3956 have G2192 knowledge. G1108 Knowledge G1108 puffs G5448 up, but charity G26 edifies. G3618

Let no G3367 man G3367 beguile G2603 you of your reward G2603 in a voluntary G2309 humility G5012 and worshipping G2356 of angels, G32 intruding G1687 into those things which G3739 he has not seen, G3708 vainly G1500 puffed G5448 up by his fleshly mind, G3563

If G1487 there be therefore G3767 any G1536 consolation G3874 in Christ, G5547 if G1487 any G1536 comfort G3890 of love, G26 if G1487 any G1536 fellowship G2842 of the Spirit, G4151 if G1487 any G1536 bowels G4698 and mercies, G3628

Let nothing G3367 be done through G2596 strife G2052 or G2228 vainglory; G2754 but in lowliness G5012 of mind G5012 let each G240 esteem G2233 other G240 better G5242 than themselves. G1438

Let this G5124 mind G5426 be in you, which G3739 was also G2532 in Christ G5547 Jesus: G2424