If G1487 therefore G3767 perfection G5050 were by the Levitical G3020 priesthood, G2420 (for under G1909 it the people G2992 received G3549 the law, G3549 ) what G5101 further G2089 need G5532 was there that another G2087 priest G2409 should rise G450 after G2596 the order G5010 of Melchisedec, G3198 and not be called G3004 after G2596 the order G5010 of Aaron? G2

For the priesthood G2420 being changed, G3346 there is made G1096 of necessity G318 a change G3331 also G2532 of the law. G3551

For if G1487 that first G4413 covenant had been G2258 faultless, G273 then should no G3756 place G5117 have been sought G2212 for the second. G1208

Not according G2596 to the covenant G1242 that I made G4160 with their fathers G3962 in the day G2250 when I took G1949 them by the hand G5495 to lead G1806 them out of the land G1093 of Egypt; G125 because G3754 they continued G1696 not in my covenant, G1242 and I regarded G272 them not, said G3004 the Lord. G2962

And they shall not teach G1321 every G1538 man his neighbor, G4139 and every G1538 man his brother, G80 saying, G3004 Know G1097 the Lord: G2962 for all G3956 shall know G1492 me, from the least G3398 to the greatest. G3173

In that he said, G3004 A new G2537 covenant, he has made G3822 the first G4413 old. G3822 Now G1161 that which decays G3822 and waxes G1095 old G1095 is ready G1451 to vanish G854 away.

For the law G3551 having G2192 a shadow G4639 of good G18 things to come, G3195 and not the very G846 image G1504 of the things, G4229 can G1410 never G3763 with those G3588 G846 sacrifices G2378 which G3739 they offered G4374 year G1763 by year G1763 continually G1519 G1336 make G5055 the comers G4334 thereunto G4334 perfect. G5048

But in those G3588 G846 sacrifices there is a remembrance G364 again G364 made of sins G266 every G2596 year. G1763

Why G1352 when he comes into G1519 the world, G2889 he said, G3004 Sacrifice G2378 and offering G4376 you would G2309 not, but a body G4983 have you prepared G2675 me:

Then G5119 said G2036 I, See, G2400 I come G2240 (in the volume G2777 of the book G975 it is written G1125 of me,) to do G4160 your will, G2307 O God. G2316

Then G5119 said G2046 he, See, G2400 I come G2240 to do G4160 your will, G2307 O God. G2316 He takes G337 away G337 the first, G4413 that he may establish G2476 the second. G1208

Do we then G3767 make G2673 void G2673 the law G3551 through G1223 faith? G4102 God G3336 G1096 forbid: G3361 G1096 yes, G235 we establish G2476 the law. G3551

Brothers, G80 I speak G3004 after G2596 the manner of men; G444 Though G3676 it be but a man's G444 covenant, G1242 yet if it be confirmed, G2964 no G3762 man G3762 cancels, G114 or G2228 adds G1928 thereto. G1928

And this G5124 I say, G3004 that the covenant, G1242 that was confirmed G4300 before G4300 of God G2316 in Christ, G5547 the law, G3551 which was four G5071 hundred G5071 and thirty G5144 years G2094 after, G3326 cannot G3756 cancel, G208 that it should make G2673 the promise G1860 of none G208 effect. G2673

For the law G3551 made G5048 nothing G3762 perfect, G5048 but the bringing G1898 in of a better G2909 hope G1680 did; by the which G3739 we draw near G1448 to God. G2316

For if G1487 that first G4413 covenant had been G2258 faultless, G273 then should no G3756 place G5117 have been sought G2212 for the second. G1208

For finding fault G3201 with them, he said, G3004 Behold, G2400 the days G2250 come, G2064 said G3004 the Lord, G2962 when I will make G4931 a new G2537 covenant G1242 with the house G3624 of Israel G2474 and with the house G3624 of Judah: G2455

Which G3748 was a figure G3850 for the time G2540 then G3588 present, G1764 in which G3739 were offered both G5037 gifts G1435 and sacrifices, G2378 that could G1410 not make G5055 him that did G3000 the service G3000 perfect, G5048 as pertaining to the conscience; G4893

Which stood only G3440 in meats G1033 and drinks, G4188 and divers G1313 washings, G909 and carnal G4561 ordinances, G1345 imposed G1945 on them until G3360 the time G2540 of reformation. G1357

For the law G3551 having G2192 a shadow G4639 of good G18 things to come, G3195 and not the very G846 image G1504 of the things, G4229 can G1410 never G3763 with those G3588 G846 sacrifices G2378 which G3739 they offered G4374 year G1763 by year G1763 continually G1519 G1336 make G5055 the comers G4334 thereunto G4334 perfect. G5048

But in those G3588 G846 sacrifices there is a remembrance G364 again G364 made of sins G266 every G2596 year. G1763

Be not carried G4064 about G4064 with divers G4164 and strange G3581 doctrines. G1322 For it is a good G2570 thing that the heart G2588 be established G950 with grace; G5485 not with meats, G1033 which G3739 have G3918 not profited G5623 them that have G3918 been occupied G4043 therein G1722 G3639 .

And by him all G3956 that believe G4100 are justified G1344 from all G3956 things, from which G3739 you could G1410 not be justified G1344 by the law G3551 of Moses. G3475

For what G3588 the law G3551 could G102 not do, in that it was weak G770 through G1223 the flesh, G4561 God G2316 sending G3992 his own G1438 Son G5207 in the likeness G3667 of sinful G266 flesh, G4561 and for sin, G266 condemned G2632 sin G266 in the flesh: G4561

But now, G3568 after that you have known G1097 God, G2316 or G1161 rather G3123 are known G1097 of God, G2316 how G4459 turn G1994 you again G3825 to the weak G772 and beggarly G4434 elements, G4747 whereunto G3739 you desire G2309 again G3825 G509 to be in bondage? G1398

Tell G3004 me, you that desire G2309 to be under G5259 the law, G3551 do you not hear G191 the law? G3551

For bodily G4984 exercise G1129 profits G5624 G2076 little: G3641 but godliness G2150 is profitable G5624 to all G3956 things, having G2192 promise G1860 of the life G2222 that now G3568 is, and of that which is to come. G3195