There is a way H1870 which seems H6440 right H3477 to a man, H376 but the end H319 thereof are the ways H1870 of death. H4194

There is a way H1870 that seems H6440 right H3477 to a man, H376 but the end H319 thereof are the ways H1870 of death. H4194

Take heed G991 therefore G3767 how G4459 you hear: G191 for whoever G3739 G302 has, G2192 to him shall be given; G1325 and whoever G3739 G302 has G2192 not, from him shall be taken G142 even G2532 that which G3739 he seems G1380 to have. G2192

Let no G3367 man G3367 deceive G1818 himself. G1438 If G1487 any G1536 man among G1722 you seems G1380 to be wise G4680 in this G5129 world, G165 let him become G1096 a fool, G3474 that he may be wise. G4680

But of these who seemed G1380 to be somewhat, G5100 (whatever G3697 G4219 they were, it makes G1308 no G3762 matter G1308 to me: God G2316 accepts G2983 no G3756 man's G444 person: G4383 ) for they who seemed G1380 to be somewhat in conference G4323 added G4323 nothing G3762 to me:

And when James, G2385 Cephas, G2786 and John, G2491 who G3588 seemed G1380 to be pillars, G4769 perceived G1097 the grace G5485 that was given G1325 to me, they gave G1325 to me and Barnabas G921 the right G1188 hands G1188 of fellowship; G2842 that we should go to the heathen, G1484 and they to the circumcision. G4061

For if G1487 a man G5100 think G1380 himself to be something, G5100 when he is nothing, G3367 he deceives G5422 himself. G1438

Why, G5620 my beloved G27 brothers, G80 let every G3956 man G444 be swift G5036 to hear, G191 slow G1021 to speak, G2980 slow G1021 to wrath: G3709

For in many G4183 things we offend G4417 all. G537 If G1487 any G1536 man offend G4417 not in word, G3056 the same G3778 is a perfect G5046 man, G435 and able G1415 also G2532 to bridle G5469 the whole G3650 body. G4983

Behold G2400 also G2532 the ships, G4143 which though they be so G5082 great, G5082 and are driven G1643 of fierce G4642 winds, G417 yet are they turned G3329 about G3329 with a very G1646 small G1646 helm, G4079 wherever G3699 G302 the governor G2116 wants. G3730 G1014

And the tongue G1100 is a fire, G4442 a world G2889 of iniquity: G93 so G3779 is the tongue G1100 among G1722 our members, G3196 that it defiles G4695 the whole G3650 body, G4983 and sets G5394 on fire G5394 the course G5164 of nature; G1078 and it is set G5394 on fire G5394 of hell. G1067

Be you not as the horse, H5483 or as the mule, H6505 which have no H369 understanding: H995 whose mouth H5716 must be held H1102 in with bit H4964 and bridle, H7448 lest H1077 they come H7126 near H7126 to you.

Keep H5341 your tongue H3956 from evil, H7451 and your lips H8193 from speaking H1696 guile. H4820

To the chief H5329 Musician, H5329 even to Jeduthun, H3038 A Psalm H4210 of David. H1732 I said, H559 I will take heed H8104 to my ways, H1870 that I sin H2398 not with my tongue: H3956 I will keep H8104 my mouth H6310 with a bridle, H4269 while H5750 the wicked H7563 is before H5048 me.

I was dumb H481 with silence, H1747 I held H2814 my peace, H2814 even from good; H2896 and my sorrow H3511 was stirred. H5916

Set H7896 a watch, H8108 O LORD, H3068 before my mouth; H6310 keep H5341 the door H1817 of my lips. H8193

In the multitude H7230 of words H1697 there wants H2308 not sin: H6588 but he that refrains H2820 his lips H8193 is wise. H7919

The mouth H6310 of the just H6662 brings H5107 forth H5107 wisdom: H2451 but the fraudulent H8419 tongue H3956 shall be cut H3772 out.

A man H376 shall eat H398 good H2896 by the fruit H6529 of his mouth: H6310 but the soul H5315 of the transgressors H898 shall eat violence. H2555

He that keeps H5341 his mouth H6310 keeps H8104 his life: H5315 but he that opens H6589 wide his lips H8193 shall have destruction. H4288

The tongue H3956 of the wise H2450 uses knowledge H1847 aright: H3190 but the mouth H6310 of fools H3684 pours H5042 out foolishness. H200

A divine H7081 sentence H7081 is in the lips H8193 of the king: H4428 his mouth H6310 transgresses H4603 not in judgment. H4941

Better H2896 is the poor H7326 that walks H1980 in his integrity, H8537 than he that is perverse H6141 in his lips, H8193 and is a fool. H3684

He covets H183 greedily H8378 all H3605 the day H3117 long: but the righteous H6662 gives H5414 and spares H2820 not.

Let no G3956 G3361 corrupt G4550 communication G3056 proceed G1607 out of your G5216 mouth, G4750 but that which G1536 is good G18 to the use G5532 of edifying, G3619 that it may minister G1325 grace G5485 to the hearers. G191

Neither G2532 G3756 filthiness, G151 nor G2532 foolish G3473 talking, G3473 nor G2228 jesting, G2160 which G3588 are not convenient: G433 but rather G3123 giving of thanks. G2169

Let your G5216 speech G3056 be always G104 with grace, G5485 seasoned G741 with salt, G217 that you may know G1492 how G4459 you ought G1163 to answer G611 every G1519 G1538 man. G1520

For he that will G2309 love G25 life, G2222 and see G1492 good G18 days, G2250 let him refrain G3973 his tongue G1100 from evil, G2556 and his lips G5491 that they speak G2980 no G3361 guile: G1388

But be you doers G4163 of the word, G3056 and not hearers G202 only, G3440 deceiving G3884 your G1438 own selves. G846

Take heed H8104 to yourselves, that your heart H3824 be not deceived, H6601 and you turn H5493 aside, and serve H5647 other H312 gods, H430 and worship H7812 them;

He feeds H7462 on ashes: H665 a deceived H2048 heart H3820 has turned H5186 him aside, H5186 that he cannot H3808 deliver H5337 his soul, H5315 nor H3808 say, H559 Is there not a lie H3576 in my right H3225 hand? H3225

For if G1487 a man G5100 think G1380 himself to be something, G5100 when he is nothing, G3367 he deceives G5422 himself. G1438

But will G2309 you know, G1097 O vain G2756 man, G444 that faith G4102 without G5565 works G2041 is dead? G3498

Bring H935 no H3808 more vain H7723 oblations; H4503 incense H7004 is an abomination H8441 to me; the new H2320 moons H2320 and sabbaths, H7676 the calling H7121 of assemblies, H4744 I cannot H3808 H3201 away with; it is iniquity, H205 even the solemn H6116 meeting. H6116

You have said, H559 It is vain H7723 to serve H5647 God: H430 and what H4100 profit H1215 is it that we have kept H8104 his ordinance, H4931 and that we have walked H1980 mournfully H6941 before H6440 the LORD H3068 of hosts? H6635

But in vain G3155 they do worship G4576 me, teaching G1321 for doctrines G1319 the commandments G1778 of men. G444

However, in vain G3155 do they worship G4576 me, teaching G1321 for doctrines G1319 the commandments G1778 of men. G444

By which G3739 also G2532 you are saved, G4982 if G1487 you keep G2722 in memory what G5101 I preached G2097 to you, unless G1622 G1508 you have G2192 believed G4100 in vain. G1500

Yes, G1161 and we are found G2147 false G5575 witnesses G5575 of God; G2316 because G3754 we have G2192 testified G3140 of God G2316 that he raised G1453 up Christ: G5547 whom G3739 he raised G1453 not up, if G1512 so G686 be that the dead G3498 rise G1453 not.

Have G2192 you suffered G3958 so G5118 many G5118 things in vain? G1500 if G1489 it be yet G2596 in vain. G1500