For where G3699 envying G2205 and strife G2052 is, there G1563 is confusion G181 and every G3956 evil G5337 work. G4229

From where G4159 come wars G4171 and fights G3163 among G1722 you? come they not hence, G1782 even of your G5216 lusts G2237 that war G4754 in your G5216 members? G3196

You ask, G154 and receive G2983 not, because G1360 you ask G154 amiss, G2560 that you may consume G1159 it on your G5216 lusts. G2237

Do you think G1380 that the scripture G1124 said G3004 in vain, G2761 The spirit G4151 that dwells G2730 in us lusts G1971 to envy? G5355

And when Rachel H7354 saw H7200 that she bore H3205 Jacob H3290 no H369 children, Rachel H7354 envied H7065 her sister; H269 and said H559 to Jacob, H3290 Give H3051 me children, H1121 or else H369 I die. H4191

And Jacob's H3290 anger H639 was kindled H2734 against Rachel: H7354 and he said, H559 Am I in God's H430 stead, H8478 who H834 has withheld H4513 from you the fruit H6529 of the womb? H990

And his brothers H251 envied H7065 him; but his father H1 observed H8104 the saying. H1697

For wrath H3708 kills H2026 the foolish H191 man, and envy H7068 slays H4191 the silly H6601 one.

A sound H4832 heart H3820 is the life H2416 of the flesh: H1320 but envy H7068 the rottenness H7538 of the bones. H6106

Wrath H2534 is cruel, H395 and anger H639 is outrageous; H7858 but who H4310 is able to stand H5975 before H6440 envy? H7068

The envy H7068 also of Ephraim H669 shall depart, H5493 and the adversaries H6887 of Judah H3063 shall be cut H3772 off: Ephraim H669 shall not envy H7065 Judah, H3063 and Judah H3063 shall not vex H6887 Ephraim. H669

Why H4100 do you show H7200 me iniquity, H205 and cause me to behold H5027 grievance? H5999 for spoiling H7701 and violence H2555 are before H5048 me: and there are that raise H5375 up strife H7379 and contention. H4066

For he knew G1492 that for envy G5355 they had delivered G3860 him.

Then G1161 the high G749 priest G749 rose G450 up, and all G3956 they that were with him, (which G3588 is the sect G139 of the Sadducees, G4523 ) and were filled G4137 with indignation, G2205

And the patriarchs, G3966 moved G2206 with envy, G2206 sold G591 Joseph G2501 into G1519 Egypt: G125 but God G2316 was with him,

But when the Jews G2453 saw G1492 the multitudes, G3793 they were filled G4130 with envy, G2205 and spoke G483 against G483 those G3588 things which were spoken G3004 by Paul, G3972 contradicting G483 and blaspheming. G987

Being filled G4137 with all G3956 unrighteousness, G93 fornication, G4202 wickedness, G4189 covetousness, G4124 maliciousness; G2549 full G3324 of envy, G5355 murder, G5408 debate, G2054 deceit, G1388 malignity; G2550 whisperers, G5588

Let us walk G4043 honestly, G2156 as in the day; G2250 not in rioting G2970 and drunkenness, G3178 not in chambering G2845 and wantonness, G766 not in strife G2054 and envying. G2205

For you are yet G2089 carnal: G4559 for whereas G3699 there is among G1722 you envying, G2205 and strife, G2054 and divisions, G1370 are you not carnal, G4559 and walk G4043 as men? G444

Charity G26 suffers G3114 long, G3114 and is kind; G5541 charity G26 envies G2206 not; charity G26 braggs G4068 not itself, is not puffed G5448 up,

For I fear, G5399 lest, G3381 when I come, G2064 I shall not find G2147 you such G3634 as I would, G2309 and that I shall be found G2147 to you such G3634 as you would G2309 not: lest G3381 there be debates, G2054 contentions, G2205 wraths, G2372 strifes, G2052 backbitings, G2636 whisperings, G5587 arrogance, G5450 tumults: G181

But if G1487 you bite G1143 and devour G2719 one G240 another, G240 take heed G991 that you be not consumed G355 one G240 of another. G240

Contentions, G5355 murders, G5408 drunkenness, G3178 revelings, G2970 and such G5125 like: G3664 of the which G3739 I tell G4302 you before, G4302 as I have also G2532 told G4277 you in time past, G4302 that they which do G4238 such G5108 things shall not inherit G2816 the kingdom G932 of God. G2316

Let us not be desirous G2755 of vain G2755 glory, G2755 provoking G4292 one G240 another, G240 envying G5354 one G240 another. G240

Some G5100 indeed G3303 preach G2784 Christ G5547 even G2532 of envy G5355 and strife; G2054 and some G5100 also G2532 of good G2107 will: G2107

Let nothing G3367 be done through G2596 strife G2052 or G2228 vainglory; G2754 but in lowliness G5012 of mind G5012 let each G240 esteem G2233 other G240 better G5242 than themselves. G1438

He is proud, G5187 knowing G1987 nothing, G3367 but doting G3552 about G4012 questions G2214 and strifes G3055 of words, G3055 whereof G1537 G3739 comes G1096 envy, G5355 strife, G2054 railings, G988 evil G4190 surmisings, G5283

For we ourselves G2249 also G2532 were sometimes G4218 foolish, G453 disobedient, G545 deceived, G4105 serving G1398 divers G4164 lusts G1939 and pleasures, G2237 living G1236 in malice G2549 and envy, G5355 hateful, G4767 and hating G3404 one G240 another. G240

Why G3767 laying G659 aside G659 all G3956 malice, G2549 and all G3956 guile, G1388 and hypocrisies, G5272 and envies, G5355 all G3956 evil G2636 speakings, G2636

As newborn G738 babes, G1025 desire G1971 the sincere G97 milk G1051 of the word, G3050 that you may grow G837 thereby: G1722

Behold, G2396 you are called G2028 a Jew, G2453 and rest G1879 in the law, G3551 and make G2744 your boast G2744 of God, G2316

You that make G2744 your boast G2744 of the law, G3551 through G1223 breaking G3847 the law G3551 dishonor G818 you God? G2316

For circumcision G4061 truly G3303 profits, G5623 if G1437 you keep G4238 the law: G3551 but if G1437 you be a breaker G3848 of the law, G3551 your circumcision G4061 is made G1096 uncircumcision. G203

And shall not uncircumcision G203 which is by nature, G5449 if it fulfill G5055 the law, G3551 judge G2919 you, who G3588 by the letter G1121 and circumcision G4061 do transgress G3848 the law? G3551

But he is a Jew, G2453 which is one inwardly; G1722 G2927 and circumcision G4061 is that of the heart, G2588 in the spirit, G4151 and not in the letter; G1121 whose G3739 praise G1868 is not of men, G444 but of God. G2316

For who G5101 makes G1252 you to differ G1252 from another? and what G5101 have G2192 you that you did not receive? G2983 now G2532 if G1499 you did receive G2983 it, why G5101 do you glory, G2744 as if you had not received G2983 it?

Now G2236 you are full, G2880 now G2236 you are rich, G4147 you have reigned G936 as kings without G5565 us: and I would G3785 to God you did reign, G936 that we also G2532 might reign G4821 with you.

And you are puffed G5448 up, and have G2192 not rather G3123 mourned, G3996 that he that has done G4160 this G5124 deed G2041 might be taken G1808 away from among G3319 you.

Your G5216 glorying G2745 is not good. G2570 Know G1492 you not that a little G3398 leaven G2219 leavens G2220 the whole G3650 lump? G5445

For neither G3761 they themselves G846 who are circumcised G4059 keep G5442 the law; G3551 but desire G2309 to have you circumcised, G4059 that they may glory G2744 in your G5212 flesh. G4561

And he said, H559 Come H3212 with me, and see H7200 my zeal H7068 for the LORD. H3068 So they made him ride H7392 in his chariot. H7393

But Jehu H3058 took no H3808 heed H8104 to walk H3212 in the law H8451 of the LORD H3068 God H430 of Israel H3478 with all H3605 his heart: H3824 for he departed H5493 not from the sins H2403 of Jeroboam, H3379 which H834 made Israel H3478 to sin. H2398

They shall put G4160 you out of the synagogues: G656 yes, G235 the time G5610 comes, G2064 that whoever G3956 G3588 kills G615 you will think G1380 that he does G4374 God G2316 service. G2999

I truly G3303 G3767 thought G1380 with myself, G1683 that I ought G1163 to do G4238 many G4183 things contrary G1727 to the name G3686 of Jesus G2424 of Nazareth. G3478