Romans chapter 9

I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

That I have great heaviness and continual sorrow in my heart.

For I could wish that myself were accursed from Christ for my brothers, my kinsmen according to the flesh:

Who are Israelites; to whom pertains the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

Not as though the word of God has taken none effect. For they are not all Israel, which are of Israel:

Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall your seed be called.

That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

For this is the word of promise, At this time will I come, and Sarah shall have a son.

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls; )

It was said to her, The elder shall serve the younger.

As it is written, Jacob have I loved, but Esau have I hated.

What shall we say then? Is there unrighteousness with God? God forbid.

For he said to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

So then it is not of him that wills, nor of him that runs, but of God that shows mercy.

For the scripture said to Pharaoh, Even for this same purpose have I raised you up, that I might show my power in you, and that my name might be declared throughout all the earth.

Therefore has he mercy on whom he will have mercy, and whom he will he hardens.

You will say then to me, Why does he yet find fault? For who has resisted his will?

No but, O man, who are you that reply against God? Shall the thing formed say to him that formed it, Why have you made me thus?

Has not the potter power over the clay, of the same lump to make one vessel to honor, and another to dishonor?

What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction:

And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared to glory,

Even us, whom he has called, not of the Jews only, but also of the Gentiles?

As he said also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

And it shall come to pass, that in the place where it was said to them, You are not my people; there shall they be called the children of the living God.

Esaias also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

For he will finish the work, and cut it short in righteousness: because a short work will the Lord make on the earth.

And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like to Gomorrha.

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

But Israel, which followed after the law of righteousness, has not attained to the law of righteousness.

Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling stone;

As it is written, Behold, I lay in Sion a stumbling stone and rock of offense: and whoever believes on him shall not be ashamed.

Romans chapter 10

Brothers, my heart's desire and prayer to God for Israel is, that they might be saved.

For I bear them record that they have a zeal of God, but not according to knowledge.

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves to the righteousness of God.

For Christ is the end of the law for righteousness to every one that believes.

For Moses describes the righteousness which is of the law, That the man which does those things shall live by them.

But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead. )

But what said it? The word is near you, even in your mouth, and in your heart: that is, the word of faith, which we preach;

That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.

For with the heart man believes to righteousness; and with the mouth confession is made to salvation.

For the scripture said, Whoever believes on him shall not be ashamed.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich to all that call on him.

For whoever shall call on the name of the Lord shall be saved.

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

But they have not all obeyed the gospel. For Esaias said, Lord, who has believed our report?

So then faith comes by hearing, and hearing by the word of God.

But I say, Have they not heard? Yes truly, their sound went into all the earth, and their words to the ends of the world.

But I say, Did not Israel know? First Moses said, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

But Esaias is very bold, and said, I was found of them that sought me not; I was made manifest to them that asked not after me.

But to Israel he said, All day long I have stretched forth my hands to a disobedient and gainsaying people.

Romans chapter 11

I say then, Has God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

God has not cast away his people which he foreknew. Know you not what the scripture said of Elias? how he makes intercession to God against Israel saying,

Lord, they have killed your prophets, and dig down your altars; and I am left alone, and they seek my life.

But what said the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

Even so then at this present time also there is a remnant according to the election of grace.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

What then? Israel has not obtained that which he seeks for; but the election has obtained it, and the rest were blinded.

(According as it is written, God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear; ) to this day.

And David said, Let their table be made a snare, and a trap, and a stumbling block, and a recompense to them:

Let their eyes be darkened, that they may not see, and bow down their back always.

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come to the Gentiles, for to provoke them to jealousy.

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:

If by any means I may provoke to emulation them which are my flesh, and might save some of them.

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

For if the first fruit be holy, the lump is also holy: and if the root be holy, so are the branches.

And if some of the branches be broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree;

Boast not against the branches. But if you boast, you bore not the root, but the root you.

You will say then, The branches were broken off, that I might be grafted in.

Well; because of unbelief they were broken off, and you stand by faith. Be not high minded, but fear:

For if God spared not the natural branches, take heed lest he also spare not you.

Behold therefore the goodness and severity of God: on them which fell, severity; but toward you, goodness, if you continue in his goodness: otherwise you also shall be cut off.

And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

For I would not, brothers, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

For this is my covenant to them, when I shall take away their sins.

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

For the gifts and calling of God are without repentance.

For as you in times past have not believed God, yet have now obtained mercy through their unbelief:

Even so have these also now not believed, that through your mercy they also may obtain mercy.

For God has concluded them all in unbelief, that he might have mercy on all.

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

For who has known the mind of the Lord? or who has been his counselor?

Or who has first given to him, and it shall be recompensed to him again?

For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

Romans chapter 12

I beseech you therefore, brothers, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

And be not conformed to this world: but be you transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God.

For I say, through the grace given to me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.

For as we have many members in one body, and all members have not the same office:

So we, being many, are one body in Christ, and every one members one of another.

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

Or ministry, let us wait on our ministering: or he that teaches, on teaching;

Or he that exhorts, on exhortation: he that gives, let him do it with simplicity; he that rules, with diligence; he that shows mercy, with cheerfulness.

Let love be without dissimulation. Abhor that which is evil; hold to that which is good.

Be kindly affectionate one to another with brotherly love; in honor preferring one another;

Not slothful in business; fervent in spirit; serving the Lord;

Rejoicing in hope; patient in tribulation; continuing instant in prayer;

Distributing to the necessity of saints; given to hospitality.

Bless them which persecute you: bless, and curse not.

Rejoice with them that do rejoice, and weep with them that weep.

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Recompense to no man evil for evil. Provide things honest in the sight of all men.

If it be possible, as much as lies in you, live peaceably with all men.

Dearly beloved, avenge not yourselves, but rather give place to wrath: for it is written, Vengeance is mine; I will repay, said the Lord.

Therefore if your enemy hunger, feed him; if he thirst, give him drink: for in so doing you shall heap coals of fire on his head.

Be not overcome of evil, but overcome evil with good.

Romans chapter 9

Romans chapter 10

Romans chapter 11

Romans chapter 12

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