Exodus chapter 21

Now these are the judgments which you shall set before them.

If you buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.

If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.

If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.

And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:

Then his master shall bring him to the judges; he shall also bring him to the door, or to the door post; and his master shall bore his ear through with an awl; and he shall serve him for ever.

And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.

If she please not her master, who has betrothed her to himself, then shall he let her be redeemed: to sell her to a strange nation he shall have no power, seeing he has dealt deceitfully with her.

And if he have betrothed her to his son, he shall deal with her after the manner of daughters.

If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.

And if he do not these three to her, then shall she go out free without money.

He that smites a man, so that he die, shall be surely put to death.

And if a man lie not in wait, but God deliver him into his hand; then I will appoint you a place where he shall flee.

But if a man come presumptuously on his neighbor, to slay him with guile; you shall take him from my altar, that he may die.

And he that smites his father, or his mother, shall be surely put to death.

And he that steals a man, and sells him, or if he be found in his hand, he shall surely be put to death.

And he that curses his father, or his mother, shall surely be put to death.

And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keeps his bed:

If he rise again, and walk abroad on his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.

And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.

Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.

If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay on him; and he shall pay as the judges determine.

And if any mischief follow, then you shall give life for life,

Eye for eye, tooth for tooth, hand for hand, foot for foot,

Burning for burning, wound for wound, stripe for stripe.

And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.

And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.

If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.

But if the ox were wont to push with his horn in time past, and it has been testified to his owner, and he has not kept him in, but that he has killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.

If there be laid on him a sum of money, then he shall give for the ransom of his life whatever is laid on him.

Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done to him.

If the ox shall push a manservant or a maidservant; he shall give to their master thirty shekels of silver, and the ox shall be stoned.

And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;

The owner of the pit shall make it good, and give money to the owner of them; and the dead beast shall be his.

And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.

Or if it be known that the ox has used to push in time past, and his owner has not kept him in; he shall surely pay ox for ox; and the dead shall be his own.

Exodus chapter 22

If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.

If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.

If the sun be risen on him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.

If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.

If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.

If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.

If a man shall deliver to his neighbor money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.

If the thief be not found, then the master of the house shall be brought to the judges, to see whether he have put his hand to his neighbor's goods.

For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing which another challenges to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double to his neighbor.

If a man deliver to his neighbor an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:

Then shall an oath of the LORD be between them both, that he has not put his hand to his neighbor's goods; and the owner of it shall accept thereof, and he shall not make it good.

And if it be stolen from him, he shall make restitution to the owner thereof.

If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.

And if a man borrow ought of his neighbor, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.

But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.

And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.

If her father utterly refuse to give her to him, he shall pay money according to the dowry of virgins.

You shall not suffer a witch to live.

Whoever lies with a beast shall surely be put to death.

He that sacrifices to any god, save to the LORD only, he shall be utterly destroyed.

You shall neither vex a stranger, nor oppress him: for you were strangers in the land of Egypt.

You shall not afflict any widow, or fatherless child.

If you afflict them in any wise, and they cry at all to me, I will surely hear their cry;

And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.

If you lend money to any of my people that is poor by you, you shall not be to him as an usurer, neither shall you lay on him usury.

If you at all take your neighbor's raiment to pledge, you shall deliver it to him by that the sun goes down:

For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he cries to me, that I will hear; for I am gracious.

You shall not revile the gods, nor curse the ruler of your people.

You shall not delay to offer the first of your ripe fruits, and of your liquors: the firstborn of your sons shall you give to me.

Likewise shall you do with your oxen, and with your sheep: seven days it shall be with his dam; on the eighth day you shall give it me.

And you shall be holy men to me: neither shall you eat any flesh that is torn of beasts in the field; you shall cast it to the dogs.

Psalm chapter 12

To the chief Musician upon Sheminith, A Psalm of David. Help, LORD; for the godly man ceases; for the faithful fail from among the children of men.

They speak vanity every one with his neighbor: with flattering lips and with a double heart do they speak.

The LORD shall cut off all flattering lips, and the tongue that speaks proud things:

Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?

For the oppression of the poor, for the sighing of the needy, now will I arise, said the LORD; I will set him in safety from him that puffs at him.

The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.

You shall keep them, O LORD, you shall preserve them from this generation for ever.

The wicked walk on every side, when the vilest men are exalted.

Acts chapter 4

And as they spoke to the people, the priests, and the captain of the temple, and the Sadducees, came on them,

Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

And they laid hands on them, and put them in hold to the next day: for it was now eventide.

However, many of them which heard the word believed; and the number of the men was about five thousand.

And it came to pass on the morrow, that their rulers, and elders, and scribes,

And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.

And when they had set them in the middle, they asked, By what power, or by what name, have you done this?

Then Peter, filled with the Holy Ghost, said to them, You rulers of the people, and elders of Israel,

If we this day be examined of the good deed done to the weak man, by what means he is made whole;

Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, even by him does this man stand here before you whole.

This is the stone which was set at nothing of you builders, which is become the head of the corner.

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marveled; and they took knowledge of them, that they had been with Jesus.

And beholding the man which was healed standing with them, they could say nothing against it.

But when they had commanded them to go aside out of the council, they conferred among themselves,

Saying, What shall we do to these men? for that indeed a notable miracle has been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.

But that it spread no further among the people, let us straightly threaten them, that they speak from now on to no man in this name.

And they called them, and commanded them not to speak at all nor teach in the name of Jesus.

But Peter and John answered and said to them, Whether it be right in the sight of God to listen to you more than to God, judge you.

For we cannot but speak the things which we have seen and heard.

So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

For the man was above forty years old, on whom this miracle of healing was showed.

And being let go, they went to their own company, and reported all that the chief priests and elders had said to them.

And when they heard that, they lifted up their voice to God with one accord, and said, Lord, you are God, which have made heaven, and earth, and the sea, and all that in them is:

Who by the mouth of your servant David have said, Why did the heathen rage, and the people imagine vain things?

The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.

For of a truth against your holy child Jesus, whom you have anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

For to do whatever your hand and your counsel determined before to be done.

And now, Lord, behold their threatenings: and grant to your servants, that with all boldness they may speak your word,

By stretching forth your hand to heal; and that signs and wonders may be done by the name of your holy child Jesus.

And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spoke the word of God with boldness.

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was on them all.

Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,

And laid them down at the apostles' feet: and distribution was made to every man according as he had need.

And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation, ) a Levite, and of the country of Cyprus,

Having land, sold it, and brought the money, and laid it at the apostles' feet.

Exodus chapter 21

Exodus chapter 22

Psalm chapter 12

Acts chapter 4

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