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After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
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And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
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And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
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And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
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And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
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And he believed in the LORD; and he counted it to him for righteousness.
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And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.
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And he said, Lord GOD, whereby shall I know that I shall inherit it?
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And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.
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And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.
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And when the fowls came down upon the carcases, Abram drove them away.
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And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.
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And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
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And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
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And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
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But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.
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And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.
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In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
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The Kenites, and the Kenizzites, and the Kadmonites,
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And the Hittites, and the Perizzites, and the Rephaims,
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And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.
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And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
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And I will make my covenant between me and thee, and will multiply thee exceedingly.
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And Abram fell on his face: and God talked with him, saying,
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As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.
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Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
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And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.
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And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
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And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
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And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.
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This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.
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And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.
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And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.
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He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
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And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
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And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
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And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.
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Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
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And Abraham said unto God, O that Ishmael might live before thee!
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And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.
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And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.
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But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.
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And he left off talking with him, and God went up from Abraham.
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And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.
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And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.
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And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.
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In the selfsame day was Abraham circumcised, and Ishmael his son.
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And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.
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And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
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And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
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And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
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Then on the third day Abraham lifted up his eyes, and saw the place afar off.
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And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.
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And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
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And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
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And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
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And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
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And Abraham stretched forth his hand, and took the knife to slay his son.
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And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
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And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
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And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
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And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.
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And the angel of the LORD called unto Abraham out of heaven the second time,
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And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
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That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
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And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
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So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.
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And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;
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Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,
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And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.
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And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother.
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And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.
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What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
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For if Abraham were justified by works, he hath whereof to glory; but not before God.
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For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
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Now to him that worketh is the reward not reckoned of grace, but of debt.
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But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
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Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
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How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
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And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
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And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
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For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
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For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
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Because the law worketh wrath: for where no law is, there is no transgression.
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Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
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As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
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Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
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And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
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He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
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And being fully persuaded that, what he had promised, he was able also to perform.
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And therefore it was imputed to him for righteousness.
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Now it was not written for his sake alone, that it was imputed to him;
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But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
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Who was delivered for our offences, and was raised again for our justification.
